The Journal of Provincial Thought
jptArchive Issue 19
lilDiamond1-19 SaithTaketh Ch2luminancelil diamond2-19SaithTaketh Ch2 Pigasus19SaithTaketh Ch2
from private reserve copyright 1978-2010
Book 22: A Man Calleth Him Self A Prophet And Saith And Taketh Things
by W.C. Smith Illus. by Otz
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Chapfitore
1. Economie of Righteousness................pp. 1-3
2. Bizniss In An House Of Fools...............pp. 3-5
3. Son Toss..............................................pp. 5-7
4. To Pass It Came...................................pp. 7-8
5. End Accounts.......................................pp. 8-9
Indectic ..................................................pp. 10-11
spacer Ch2
Arrow Ch 2 Ch. 2

2.
Bizniss In An House Of Fools

Custom N
ow Dhahgedu went out from Baz in testy fettle as a destitoot.  And he thoght to cast off his gods, and thoght against it.   Yet for growing rich hath he come forth, beside
churning souls and such; but behold, he hath fount the streets all full with his greed-equals and some wiseacres.  Well.  He knewn an few curseprayers treating of fireball and invincibol stench, and in this frameworke wud he raise certain Bazzite names in prayers vindictif.  For alway must there be a retrobution when that righteousness hath been thwartnd. 

4 The Book of Wine & Seizures (Ch 2)

            And after a time drew he nigh unto the house of Horace, the same who hath thoghts of locusts day & night, he when a babe having been renderd some mete insane by locusts.  And tho neither was this such Horace as sell them selfs o’er in New Sodom, nor such Horace as standeth in the stable, yet are the soundings of these disparate Horacees as one, except that thou say the name of the locustthinker as doth that manteacher Amsinopisil, thusly:  Ho-rah-chee.  Ho-rahhh-chee.     

            And Dhahgedu said unto Horace, I Dhahgedu have been time untold in the wilderness, since the dawn of days, aseeking a preternoble soul who shall be appointed to straddle the earth and ride; for I, here before thine eyes in exponentchol mysterie, am of the Lord.

            And Horace thoght, I cud use that.  To straddol the earth and ride, that were prettigoode.  And he made as tho he hath heard not Dhahgedu to mentien any awardings for preternoble qualities, which qualidies wud Horace by cunning now cause to be known of him self, that he in perceivd supprise be the soul selectnd for to straddol & ride.  And he said unto Dhahgedu, Say, thou individjule; my persipience—persipience: is that an word?—telleth me that thou hast been some seasons out in the everwood; and what peregrinater but needeth a rest, after thatte?  Knowing not who thou art, nor thy missien hereabouts, nor Who might to have sent thee forth, nonetheless I say unto thee:  Come thou unto mine house, and eat, and quiesce in the ministratiens of the preternoble manitarian that I am, and favor unto me at thy leisure a divulgence of thine identitum.  For if an thou hast voic-ed any such revelatiens, yet neither have I heard an word thereof.  Some time, I questien these ears, wondring whom might they be out working for at night; for they hang here asleep on me, at day.  (And Horace sidecasted a glance for locusts.)

            Then said Horace again unto him, Yea, mine eight sons will hear thy tales of wanderlust and its components, wander and lust.  For I have promisst to have them edjucated, and so far I have not started.  But thy tales, why, those will get them started.

            Now, Horace hat but three sons.  But he boasteth and sayeth, Mine eight sons.  For an a man have one son only, desireth he not three?  And having three, then twenty?  Verily, verily, Horace standeth commendable, twelve fictious sons to the good, he claiming but the eight sons when that he might to have claimt a score.

            And Dhahgedu answer-ed and said, Thou shalt reap rhubarb from Heaven’s rows.  (And he pulld out a cut of rewsbarba for to show.)  And a bit of spittle came out from the lip of Dhahgedu as he spake, which Horace seen.  And Horace were for a moment caught thinking the thoght that an agent from the Lord wud seem excepted from shooting snickems of drool.  But also thoght he, Who then am I to birth & raise such probe concerning metacorpral transfleshiform indelicasie, such cynicol inquiriality as with foul fingres reacheth up and gropeth the very face of Provender?  (Now, poor Horace thought he spake of Providence there in his mind, and not of feedstocks; for he hath not the high man’s advanidge of wordcraft and excellent taught religics, as hast thou scoffing bastrid which scoffeth toward him.  Be sure, the maw of hell gapeth wider at such scoffing; and ’twere plentiwide all ready.)

Dhaghedu & Horace
Dhahgedu & Horace, or Horace & Dhahgedu c 1984 Otz

A Man Calleth Him Self A Prophet, And Saith And Taketh Things (p5)5

            But the holdback walls of Horace fell again, and again came blasphemus thoght spilling down upon him, regarding now the filthy garms that Dhahgedu wear-ed.  And he catcht him self thinking, Who indeed this sluiceman vagrante, which wud that I believe he keepeth court with the Lord, and highsteppeth about, saying, Thou shalt straddol this & that, hence & thence?  And there were no punishment for this thinking of Horachee.  And thinking of punishment, on an hunch he checkt about for locusts, as hap their legions scuttld hithr & thithr just neath the leaves.

            But he seen the face of Dhahgedu, that ’twas stone serious and bore the scratches of palaver with the gods.  And he counseld him self, saying, Peace, Ho-rah-chee; dare the dream and have thyself a bounce at the strattisphere, ever up & out, out to the flying moon.  Notte every prophet that thou encounterest out here in the wildebushe be some trick-ripping griftor.

            And when that they were come unto the house of Horace, and Dhahgedu were absorbd in, and fed, and rested, and slept up full, then came Dhahgedu and said unto Horace, Well, I can see that the Lords of Order will be wanting to cede thee a good cut of this earth for straddling.  But that is later.  Facing onto the now, I am sent by the Senders to tax their peopels according to your children; and so ’tis, that I make thy tax to tally out at eight bushels of bauxite, tallied upon thine eight sons.  Yea, bushels eight raw, loaded in a phaeton, and an ox to pull her home.  ’Tis fair.  ’Tis the law.

            And a palsy came upon Horace, and askew fell he trembling, and cried, Master, call me Mischief, for fat were the lie I let.  ’Twere the saddest effect of lingring illness, ’twere politicle suicide (a kind of errer) if an I have gone saying, Mine eight sons.  Or hap I were but honourably mistaken, truly believing that my sons are eight, and not lying after all.  Deceivd again by that mad cracker The Devil, hap I.  What & ever.  Reasons little mattre, at this junctiture.  But with bitter truth now as my lover & warden say I surely, I have no sons atall, factuali factucci.  Sons, no.  Dearth & lack.  Woe, sonless I go, void & wretched & sonless upon the skitterd pike of life, scornd and despise’d in this son-centrical sociedy, and trounst perpetchuol by that crush majoritas the sonblesst.  (And he scann-ed about for locusts and surreptishis scuttling.)

grape leaves ch 2

point left to ch 1 Back Climb point up to ch 2 top the page To Ch. 3 point right to ch 3 Saith
jptArchive Issue 19
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